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Bhadhra:chalam - The divine abode of Sri: Si:tha Ra:machandra Peruma:l
Trivia Location: Andhrapradesh, India. It is at a distance of over 300 km slightly northeast of Hyderabad. Significance: During the Exile period, Lord Ra:ma lived in this holyplace along with Si:tha and Lakshmana. Si:tha is abducted by demon Ra:vana at this place only. Famous Devotees : Maharshi Bhadra, and Bhaktha Ra:ma Da:s (Kancherla Go:panna). Prayer: va:ma:nkasthitha ja:naki:pari:lasath ko:danda dandam kare: I pay my salutations to one, who has mother Si:ta piratti seated on the lap of the va:ma charanam , who holds the bow, Ko:danDam and the Chakram in the va:ma hasthams and in the dhakshina hasthams, the arrow and the Sankham, whose eyes are like beautiful lotus petals and who wears the precious glowing ornaments, to one who is the head of the Raghu dynasty, to one who is always accompanied by Lakshmana Swami and who stays permanently on the top of the small mountain called Bhadhra, and to one who is called Si:ta Ra:ma Chandra Swami. About Bhadhra:chalam:
The Sthala pura:nam of this kshethram is mentioned in the Bramha:nda pura:nam and Ska:ndha pura:nam. This abode of Si:taRamaSwamy perumal is located on the banks of the sacred river Godavari, called Gautami here, in the area of the “Dhandaka:ranya” ( the present place Bhadrachalam) that was mentioned in Valmiki Ramayanam. Bhadhra, the mountain is the incarnation of a stone, on which Sri:rama used to sit for taking rest during their vanava:sam in the Thryetha yuga. This stone itself, after Dwapara yuga, in the beginning of the Kaliyuga, took birth in the form of Bhadra to the Me:ru Parvatha couple. Having directed by Rishi Narada, Badhra did a long thapas and attained the grace and boon from Sita Rama Chandra Swamy that the swamy would reside on his mountain permanently. The places around Bhadrachalam: The Parnasala:
This sacred place of the great epical importance can be seen now as “Parnasa:la” which is 36 kms away from Bhadhrachalam town. Apart from this, we see here the Sabari river flowing and merging into the Godavari (Gauthami).
The Si:tha Lake: The other important sacred place is the Sita lake near Parnasa:la. It is nothing but the “Padma saras” that is specified in Va:lmi:ki Ra:ma:yanam. It is said that mother Si:ta used to take bath in that lake and the Goddess Bhoomi had arranged some small rocks to supply the materials like turmeric powder, kumkum powder etc., that are necessary for her daughter to take bath. It is believed that she used to dry her clothes on the rocks present over there. Those signs are still visible even now on those rocks. Inside the main sanctum:
The temple of Bhadhrachala Si:taramachandra swami faces the west. Inside the temple, on the west side, there is a sanctum for Hanumath alwaan and a Dvaja sthambham. On the North side, there are Uttara gopuram, Adhyayana mandapam, the mirror palace, Satya Na:rayana swami mandapam (Ekadasi mandapam), Kanakavalli Tha:ya:r mandapam (Dva:dasi mandapam), the sannidhis of Sri:Ranga Na:yaka perumal, Hayagreeva perumal, Manvalama:muni, Udayavar, Kurathalwaan, Nammalwa:r, Viswaksena, Thirumangai alwaar, Thondaradippodi alwar, Thirumazhisai alwaar, the Kalya:na mandapam and Vaikunta (Uttara) dwa:ram.
On the south side, the Dakshina gopuram, Sa:sana sthambhams, the sannidhis of Ranga Na:yaka swami, Gopala swami, A:nda:l, Sri:Ve:ntakeswara Perumal, A:di Va:ra:ha perumal, Na:rada Rishi, Ra:ja Go:pa:la perumal, Pogai, Poodhatha, Periyalwar, Rajya Lakshmi Tha:ya:r, Vijaya Go:pa:la swami, Lakshmi Na:ra:yana perumal, Para Vaasudeva perumal, and Sri:Ra:ma dhyaana mandapam are present. Apart from these sannidhis, inside the temple premises, we can see the Yaagasa:la, Patta:bhishe:ka mandapam, Pavithrothsava mandapam, Vaahana mandapam, Punarvasu mandapam, Chitraku:ta mandapam, Uttla mandapam, Vishraanthi mandapam etc,. And also, there is a statue of Sri:Bhaktha Ra:ma da:sa in front of the main sanctum. In the temple premises itself, there is a small museum in which the golden and diamond ornaments offered by Ra:mada:sa to peruma:l and his pariva:ram and the utensils and the wooden boxes that were used in the period of Ra:mada:sa are being displayed. The temple culture and atmosphere
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